Evangelism to Mormons

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113 Responses to Evangelism to Mormons

  1. cattyjane says:

    Falcon,
    Haha! Thats awesome! I am quite a ways away from the mall of America. I am in NM. If you guys are down this way let me know and we can find a good place to eat some good enchiladas! Rick B has my email you can get it from him.

    Have you noticed I havent received any kind of response from Alex or Faithoffathers? See this is what im talking about lack of answers to my questions and concerns with Church doctrine. I state my concern and I get no response. Why am I not surprised. What happened to Shem? I bet he would have at least attempted to rspond!

  2. grindael says:

    The Curch [sic] of Jesus Christ of Latter-day Saints has been here for 183 years and is still growing strong. I would say that the LDS Church has withstood the test of time very well indeed.

    Really? That’s not very long in the scheme of things. Compared with Christianity, that is just a drop in the bucket. And yes, it has “stayed strong”, but mostly in Utah, where it has much more power socially over people. In fact, that is most of the power of the Church. Once people break past that, and really start investigating and are willing to leave the social aspect behind, they are apt to leave. But… Like many other movements, there will always be a core group of people that stick with it, for reasons other than truth, logic and common sense. The church also has a lot of money to throw at people, and hold membership over their heads to pursue their livelihoods if they work for the church. The fact is, due to the flood of information in the past two decades, Church growth has slowed considerably, and will continue to do so. It won’t be long until that will be clearly obvious to everyone.

  3. grindael says:

    Cattyjane,

    The Mormons can harp all they want about speaking to people, but the Church itself (deemed “perfect”) has set it up to be that way. Therefore it is their flaw, not the one asking for the truth. This has been done purposefully. You have to get your information from SOMEONE, whether from the past or present. God has given us discernment, and we have common sense. That is why faith comes from HEARING THE WORD. If the word is bad, it won’t generate faith in God, but faith in something else. That is why the story of Jo Smith is so important to them.

    So then faith cometh by hearing, and hearing by the word of God.

    The Bible is the word of God. Jo Smith’s pseudepigrapha is NOT the word of God. Mormon “prophets” can’t (and refuse) to give answers to verify that Jo’s “revelations” like the BOM is the Word of God.

    We know there is a city called Jerusalem, we know that the Biblical lands are there, there was a Caesar, there was a Roman Empire, the Hittites, the Canaanites, etc. There is absolutely no evidence at all that there were Nephites and there never will be.

    Where are all the things that the early Mormons were stressing about today? The added “revelations” given constantly, the records that would continue to come forth from the ground, the prophecy, the gift of tongues, the absolute proof of healing, raising the dead, etc. Nowhere to be found. The Mormon Church today, is in the same boat that they say Christianity was in when Jo Smith was around. But today, we have the facts to check the story. They don’t match up. They can’t just point to a bunch of ruins and say “SEE.. THERE IS YOUR PROOF”.

    Mormon Priesthood Leaders loved to do that in the 19th century. They don’t do that anymore. They are all quiet, and their main focus is now making money and running a corporation, and making sure that the leadership is well taken care of, instead of the poor of the world.

  4. grindael says:

    I haven’t had one Mormon who can answer why Parley P. Pratt prophesied in the name of Jesus Christ that there would not be one unbelieving Gentile left on the American continent 50 years from 1838, or the Book of Mormon would have proven itself false.

    This alone, proves the BOM is false. That Mormon “apostle”, with all his “Priesthood Power” could not even get that right. If he gave a false prophecy, and was allowed to print it, and circulate it, and no one ever corrected it at the time, it stands as a testament to the falsehood of Mormonism and the Book of Mormon.

    And that is not the only one. That is what they based their “Restoration” on, the ABILITY to prophecy, ect. The “Restoration” was a sham, and no Mormon will ever be able to explain Parley P. Pratt’s gaffe away. They can’t.

  5. faithoffathers says:

    homeschoolmom,

    You stated: “Repentance comes after God already saved us. It is not a condition of salvation, it is my response to His free gift.”

    If that is true, how do you explain these Biblical passages?

    “Bring forth therefore fruits meet for repentance: And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.”

    Or the passages that explains that “John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.” Mark 1:4

    Or these words from Jesus, ” I tell you, Nay: but, except ye repent, ye shall all likewise perish. Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? I tell you, Nay: but, except ye repent, ye shall all likewise perish.” Luke 13:3

    Or “But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judæa, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.” Act 26:20

    In other words, if you do not repent and bring forth good fruit, you will be hewn down and cast into the fire. Seems repentance is a condition for not being cast into the fire.

  6. faithoffathers says:

    cattyjane,

    Forgive my oversight. There are usually many responses to any LDS post here as there are more critics here than LDS.

    Regarding the usage of the term “land of Jerusalem” as the birthplace of Christ in the Book of Mormon:

    The Dead Sea scrolls confirm without doubt the ancient usage of this term, “the land of Jerusalem” to refer to the area also called “Judah” anciently. In other words, the terms “land of Jerusalem” and “Judah” were synonymous anciently.

    Even more, there is a passage within the dead sea scrolls that refers to Bethlehem specifically as “the land of Jerusalem.” It is found in Armana Letter 290 and reads, “But now even a town of the land of Jerusalem, Bit Lahmi by name, a town belonging to the king, has gone over to the people of Keilah.”

    Scholars have concluded that “Bit Lahmi” is Bethlehem.

    Here is a link: http://books.google.com/books?id=cSuErBFmykQC&pg=PA230&dq=%22a+town+of+the+land+of+Jerusalem%22&hl=en&ei=Y3fJTLm3EIeTnQe4pLDMDw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CC0Q6AEwAA#v=onepage&q=%22a%20town%20of%20the%20land%20of%20Jerusalem%22&f=false

    So this document, which dates to 1300 B.C., refers to Bethlehem as “the land of Jerusalem.”

    So what the critics think is a flat out fail by the Book of Mormon is actually a “bull’s eye” for the Book of Mormon.

    This is just one of literally hundreds of such “bull’s eyes” for the Book of Mormon.

  7. grindael says:

    The Book of Mormon says,

    And behold, he shall be born of Mary, at Jerusalem which is the land of our forefathers.

    Let’s apply what FOF says using common sense to the verse about. He says it should be translated, “he shall be born “at the land of Jerusalem”. Unfortunately, the Book of Mormon itself clarifies what is meant by “at Jerusalem”. Nephi states that Lehi had “dwelt at Jerusalem in all his days” (1 Nephi 1:4).

    Where did Lehi live? Jo Smith tells us,

    We are informed by these records that America in ancient times has been inhabited by two distinct races of people. The first were called Jaredites, and came directly from the tower of Babel. The second race came directly from the city of Jerusalem, about six-hundred years before Christ” (Documentary History of the Church 4:537).

    The argument using a translation of a letter that says,

    “But now even a town of the land of Jerusalem, Bit-Lahmi by name, a town belonging to the king, has gone over to the people of Keilah.

    Doesn’t work, because even they give the name of the town “in the land of Jerusalem”. It is a town OF THAT LAND sure, and They CLARIFY by giving the EXACT name of the town WITHIN that land. Jo did not because he meant the City of Jerusalem. As Bill McKeever and Eric Johnson write,

    …The Book of Mormon uses the phrase “at Jerusalem” 19 times. Since it has been established that Lehi lived in Jerusalem, this accounts for seven of the 19. (These include 1 Nephi 1:4,7; 1 Nephi 2:13; 1 Nephi 5:4; 2 Nephi 6:8; 2 Nephi 9:5; 2 Nephi 25:6.)

    Two more examples are 1 Nephi 19:20 and 1 Nephi 22:4. The former records Nephi’s weariness “for those who are at Jerusalem.” Page 53 of the Book of Mormon Student Manual interprets this to mean, “Nephi knew that the Jews in Jerusalem had suffered the fate his father said they would.” In 1 Nephi 22:4, mention is again made of those who suffered at Jerusalem. Context would demand that this too speaks of the city. Hence, it is safe to say at this point that nine of the 19 passages directly refer to the city of Jerusalem.

    When we examine the remaining 10 passages that use at Jerusalem, three of them refer to the people who were responsible for Jesus’ crucifixion. First Nephi 19:13 reads, “And as for those who are at Jerusalem, saith the prophet, they shall be scourged by all people, because they crucify the God of Israel.” (See also 2 Nephi 10:5 and 4 Nephi 1:31.)

    Four other examples are allegedly the words of Jesus Himself (3 Nephi 15:14; 16:4; 17:8). Third Nephi 10:5 records Jesus virtually repeating what he said in Matthew 23:37. It reads in part, “O ye people of the house of Israel, ye that dwell at Jerusalem, as ye that have fallen; yea, how oft would I have gathered you as a hen gathereth her chickens, and ye would not.” In the New Testament we have two occasions where Jesus is credited with using the phrase “at Jerusalem” (Luke 24:47 and John 4:21). In both cases we have no reason to believe that it is anything but another reference to the city itself. Luke, John, and Paul all use the phrase at Jerusalem, and in every case it speaks directly to the city.

    Helaman 16:18 in the Book of Mormon states that the wicked Nephites and Lamanites began to doubt that Christ should come and asked, “Why will he not show himself unto us as well as unto them who shall be at Jerusalem?” The heading of chapter 16 interprets this to mean the actual city when it says, “The unbelievers say it is not reasonable to believe in Christ and his coming in Jerusalem.” Helaman 16:19 in effect repeats the question, only this time it uses the phrase land of Jerusalem. This is one of those times that the context allows this phrase to be interpreted to mean the city.

    We next come to Alma 11:4. It reads in part, “Now these are the names of the different pieces of their gold, and of their silver, according to their value. And the names are given by the Nephites, for they did not reckon after the manner of the Jews who were at Jerusalem.” Though many LDS apologists have argued against this phrase having to do with actual coinage, we can’t find anything specific regarding where the decisions for the values of precious metals would have been made. Since Jerusalem was the capital city of Israel, and since it is normally from the capital where such matters were determined, this would again be a reference to the actual city.

    This leaves us with one more reference to at Jerusalem and that is the verse in question, Alma 7:10. We can only offer our readers the simple suggestion that if a phrase is used 19 times, and in 18 of those times it can be demonstrated that it means the actual city of Jerusalem, it is both inconsistent and tenuous to interpret Alma 7:10 otherwise.

    Common sense folks, common sense. Jo got it wrong.

  8. grindael says:

    How can someone “repent” BEFORE they realize they had done something wrong? If it is true what FOF says, then all Mormons must have a trial period before they are baptized to see if they will do good works first. They don’t. They PROMISE to live according to the Mormon “covenants”.

    Christians have a change of heart and are SAVED, feel Godly sorrow and are baptized. They do not have to “prove” themselves first by “works”. It is after this, that your “works” determine if you really had a change of heart, and this change of heart inspires one to do good works, (Love God and your neighbor), not a laundry list of “regulations” like in Mormonism. FOF’s reasoning is senseless drivel.

    The Reformed understanding of repentance and faith is that both of these are not something that the sinner contributes to the price of his or her salvation. They are, rather, the supernatural result of God working new affections in their soul. Therefore, repentance is not something that the sinner is adding in addition to faith as a work, but both repentance and faith are seen as the infallible result of the new birth that is applied to sinners by the Holy Spirit. A biblical understanding sees faith and repentance not as something we create or perform or supply, apart from regenerative grace. The unregenerate are truly incapable of creating a right thought, generating a right affection, or originating a right volition, so God, in His mercy, gives to His people freely, that which He demands from us. God disarms the opposition of the human heart, subduing the hostility of the carnal mind, and with irresistible power (John 6:37) draws His chosen ones to repentance and faith in Christ. The gospel confesses, “We love Him because He first loved us.”

    When admonishing us to teach the gospel to unbelievers the Scripture says do so, “with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth.” (emphasis mine). It couldn’t be more clear that the apostles viewed repentance as something God enables us to do, since the unsaved are being held captive by the devil to do his will and unable and unwilling to loose their chains on their own.

    What I would argue, therefore, is that it is the dispensational view that actually adds to the simplicity of the gospel of grace. That is because I believe the Scriptures teach that the very desire for faith itself is a gift of God’s mercy. The idea that it is something that we ourselves generate in our fallen nature is the cause of great confusion in our day. All evangelicals will agree that faith is our responsibility but a deficient view of man’s depravity has led to erroneous doctrines that make faith itself something we have to contribute to our salvation and therefore it is perilously close to trusting in something we do in order to win God’s approval for salvation. If you don’t see this, ask yourself how a fallen sinner who hates God suddenly was able to generate affections for God.

    If I share the gospel to two men sitting in the same room and one believes the gospel, why is it that he believed and not the other? Was one more spiritual, have more love, have a better knowledge, originate a better thought? From where in his soul did he get the power to believe? Any answer other than God’s pure grace is saying that God choose us because of something right or good within us. Even if you believe that God initiates with grace (as a synergist), we still have to respond by drawing from something within our unregenerate nature. The Scriptures testify that the:

    “… natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised. 1 Cor 2:14

    And

    “…the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so.” Rom 8:7

    So in the end, I would argue, it is actually the synergistic dispensational view that is erroneously making additions to the pure gospel that says, “salvation is of the Lord.” They very beginning and desire for faith, by which we believe in Him who justifies the ungodly and comes to us through regeneration: does this belong to us by nature or is it a gift of grace itself, the inspiration of the Holy Spirit amending our will and turning it from unbelief to faith and from godlessness to godliness? If not then you have missed the point of the Scripture which declares, “And I am sure that he who began a good work in you will bring it to completion at the day of Jesus Christ” (Phil. 1:6). And again, ” For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; (Eph. 2:8). Grace does not depend on the humility or obedience of man but it is a gift of grace itself that we are obedient and humble, for the Scriptures testify “What have you that you did not receive?” (1 Cor. 4:7), and, “But by the grace of God I am what I am” (1 Cor. 15:10). By John Hendryx

  9. MJP says:

    Grindael, you beat me to the weak argument. I would not have been able to have given the supporting evidence, but I would have addressed the weakness of the argument, specifically that the name of the town was given in FoF’s example. That is a huge and glaring difference and is enough to cast into doubt his stating it is a bull’s eye.

    And, FoF, I hope you do not need us to recite all the verses and times Jesus says we are only to believe to be saved, do you?

  10. falcon says:

    If you want to do something kind of fun, read the Book of Acts, actually you can skim it and find the sermons that are delivered and what the invitation is to the unbelievers. It’s interesting that at times it does say “repent”. Even John the Baptist had a baptism where by people were to “repent”. The idea being to make ready the pathway of the Lord.
    However when we read through the Book of Acts there isn’t really a “formula” i.e. repent, be baptized, and receive the Holy Spirit. In fact in Acts 10:44-48 while Peter is preaching the Holy Spirit falls on those listening to the message. Then they are baptized and it doesn’t say they repented. There is no formula. These folks listened to the Word and they obviously were believing as God saw their hearts and the Holy Spirit fell on them as was obvious that they spoke in tongues as the disciples did on the day of Pentecost.
    With Paul and the Jailer, the Jailer asked, “What must I do to be saved.” Paul said, “Believe in the Lord Jesus Christ and you shall be saved.” Not a word about repentance. The Jailer did get baptized we are told along with his entire family.
    But this is the Biblical message not the message of Mormonism.
    If one is to believe Mormonism, it would have to be believed that an angel appeared to Joseph Smith, gave him some gold plates with “Reformed Egyptian” writing, and that Smith translated this unknown language by putting his magic rock in his hat and burying his face in the hat. This was the same magic rock that he claimed that he could see buried treasure in the ground.

    OK folks is this so difficult to figure out? What I want to know is what do the MM tell their prospects? Is the message a Biblical one about believing in Jesus to be saved or join the LDS church because we are the one true church?
    I would think that the MM would at least have a replica of the magic rock to show their prospects.

  11. cattyjane says:

    Grindael and Faith of Fathers,

    Thank you both for your response to the concern I had with the birth place of the Christ being in Jerusalem. I have to agree with Grindael on this one. He made some very good points and Im glad he presented the evidence that he did.

    What I do agree with you on Faith of Fathers is your argument of repentance. Repentance, also called Teshuva, means to return. A few ways that I think we can accomplish repentance is by regretting or acknowledging the sin, forsaking the sin, confessing the sin, praying for atonement, correcting the sin, or fasting. If the sin was committed against someone I believe that we are required to correct it if it is possible to.

    True repentance can only occur if the sinner recognizes his sin, feels sincere remorse, undo the damage that he has done if it was done to someone, and resolves to never commit the offense again. (I don’t think this is in line with the Christian belief that they often say when they say the first step in becoming a Christian is to recognize that you are a sinner.) I think that we can tell that are sins have been forgiven when we no longer commit the sin. The reason that I say this is because if we truly are pained by the sin and we have truly committed to forsake the sin, than why would we want to go back to it to do it all over again? If a person has truly understands the magnitude of the sin he will have the strength to overcome the sin the next time that he is placed in that situation. He wont turn away out of fear or weakness but out of true repentance. I believe that the act of true repentance help us to keep things in perspective. How we honor God with our lives and how we treat others.

    Why in the world would repentance not be a necessary part in being able to take part in the afterlife with God? How can anyone be forgiven unless they first repent? Repentance is the act of asking for forgiveness for doing something that has wronged someone. They have the right to deliver or refuse their forgiveness so repentance must come before forgiveness.

    Am I understanding the discussion correctly here or did I go in a different direction?

  12. Rick B says:

    Falcon said

    cattyjane,
    Meet Rick and I? Are you sure you could handle it? I’m like calm compared to Rick. He’s got way too much testosterone. You could shoot him with a tranquilizer or stun gun and not slow him down. The first thing he wanted to do when I met him was arm wrestle! We met for lunch and he ordered a raw steak. I didn’t mind that so much but the growling noises he was making while he was eating it drew attention from the other diners. It was a little embarrassing.

    Anyway, Rick and I live in the same area but in different states. His one saving grace is that he doesn’t like professional sports so he’s not a Vikings’ fan. I don’t think I could take that! There’s a major border’s war around here regarding the dominant pro football teams.

    Wow, I’m so happy that you told me/us what happend because I dont remember most of that, LOL.
    Catty, I am pretty extreme, and I dont like most sports. I love Mixed Martial arts though.

    Falcon, My pastor and many in my church are huge Vikings fans, I love teasing them and reminding them about how they needed a packer to help them try and win, and even then they still could not. Thanks for the laugh.

  13. fifth monarchy man says:

    Hey cattyjane,

    I hope you are well,
    You said,

    I think that we can tell that are sins have been forgiven when we no longer commit the sin.

    Jesus says,

    Pay attention to yourselves! If your brother sins, rebuke him, and if he repents, forgive him, and if he sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him.”
    (Luke 17:3-4)

    the Bible says,

    Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times, but seventy-seven times.
    (Matthew 18:21-22)

    I say,

    Would the Lord demand that we forgive our brothers even if they continue to sin yet be unwilling to do the same thing for us??

    peace

  14. fifth monarchy man says:

    Cattyjane said,

    I think that we can tell that are sins have been forgiven when we no longer commit the sin.

    I say,

    I think we can tell that are sins have been forgiven because He who called us is faithful,

    quote:

    If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us.
    (1 John 1:8-10)

    end quote:

    peace

  15. faithoffathers says:

    Grindael, cattyjane, and others,

    One of the problems with your response to the claim by the Book of Mormon that Jesus would be born “at Jerusalem” is that in the days of Lehi, “Jerusalem” was synonymous with “Judah.” So “Jerusalem” meant the land included in the Kingdom of Judah. So saying that Jesus was born “at Jerusalem” would have been perfectly correct.

    Here is just one reference for this:

    http://www.biblestudytools.com/dictionaries/bakers-evangelical-dictionary/jerusalem.html

    You are simply wrong. But I understand that you will never concede this point.

    It is notable and irrational for you to insist that Joseph Smith knew the Bible well enough to pull out obscure names that came from the right time period and other Hebraic phenomena, like parallelism or chiasmus (Alma 36 contains a 52 line inverted chiastic structure), yet he didn’t know Jesus was born in Jerusalem. It certainly strains logic to think the way you want us to.

    And do you recognize that the statement in the Book of Mormon occurs 500 years after Lehi left Jerusalem. Do you think that the nuances in terminology and phrases “Jerusalem” and “land of Jerusalem” may have been lost among a people that had lived on the other side of the planet for those 500 years.

    You have no argument. “Jerusalem” was synonymous with “Judah” or “Kindgom of Judah” in Lehi’s day. The statement in the Book of Mormon about the location of Christ’s birth is an evidence supporting the historicity of the book.

    Thanks.

  16. falcon says:

    cattyjane,

    I’m processing what you wrote about sin, repentance and forgiveness. My first reaction was that you’d have made a pretty good Catholic of my era. We used to march over to church every Thursday afternoon to go to confession. The priest was in the confessional, in the middle actually, and there would be one person up to bat on one side and the another person in the on-deck circle on the other side. When it was your turn a sort of wooden shade would be pulled aside but there was another form of fabric that was to make the person making their confession anonymous.
    Prior to that we had to go individually through our little examination of conscious booklets. The purpose was to probe our memory so that sins would come to mind.
    So we’d say, “Bless me Father for I have sinned my last confession was……” then we’d give the last time. We’d then tell our sins, the priest would give us absolution as we said the act of contrition (prayer). Funny but I can’t remember it any more, surprisingly but there was a lot of Catholic theology contained in it. I had to look it up. This is pretty close to what I use to recite:

    “O my God, I am heartily sorry for having offended You and I detest all my sins, because I dread the loss of heaven and the pains of hell, but most of all because they offend you, my God, who are all good and deserving of all my love. I firmly resolve, with the help of your grace, to confess my sins, to do penance and to amend my life.”

    We were then given a penance. Generally it’s be like say five Hail Marys and two Our Fathers or some such thing.
    The problem is, I would leave and sin again. It was a constant cycle of sin and death. We even had classification of sins and were taught to continually examine ourselves. Quite frankly, it drove me nuts.
    I could never get right with God. It was a constant cycle of sin and confess, sin and confess. Besides the classification of different kinds of sin, we had all sorts of bullet points about had we sinned or not. I’d go over this and over this to determine if I had sinned.

    The apostle Paul said it well in Romans 7:14-25. In verse 24 he exclaims, “Wretched man that I am! Who will set me free from this body of death?”
    I’ve been told that if you accidentally killed someone in those days, one penalty might be to have the dead person’s body tied to yours and you carried it around for a prescribed length of time. I don’t know if that’s true but imagine that dead body as sin that you can’t get off of you.
    Just some thoughts because as a Catholic, I could not get free from that body of death that clung to me.
    It no longer does. In Romans Paul gives the answer to the answer to the dilemma of sin and death.
    That would be something good to study.

  17. falcon says:

    So cattyjane,
    I no longer have a sin orientation. I have a Jesus orientation. I really don’t give all that much thought to sin. It lurks around on the edges of my mind but I’ve found that the closer I am to Jesus, the less likely I am to fall into serious sin.
    Satan is our accuser. I don’t listen to him.
    “For there is therefore now no condemnation for those who are in Christ Jesus.” I’m not under the Law of sin and death. Should I continue to sin that God’s grace will abound? Nope! But there’s a different law at work in me now that I’m in Christ Jesus.
    I prefer to be oriented to God’s love, kindness, benevolence and mercy and not sin.

  18. cattyjane says:

    fifth monarchy man,
    I think that the reason we are told to always forgive our neighbors is because to be unforgiving can lead us to sin. The difference between us and God is that God can see into a persons heart in order to tell if that person has the true spirit of repentance and we cannot. So we have to always give the person the benefit of the doubt and forgive them. We can never tell which time that person may truly be repentant. It is better to forgive than to hold a grudge and bring our own selves into sin by becoming bitter and angry.

    Falcon,
    I think that our differences in view of repentance and forgiveness comes from our different views of sin itself. I think the Christian view is to believe that human beings are born sinful (carring the burden of sin committed by their ancestors or tainted by it) I think that sin is just a human inclination and that sin is an act and not a state that humans are born into. Genesis 8:21 states that we have the inclination from our youth but it doesn’t say that we were born into it. We can choose to do good or choose to do wrong but I think each of us are responsible for our own actions.

    I agree that where our focus is our actions will follow. I know that the more that I learn and focus on God, the more that my actions tend to become closer to the way that He desires. I think that we do have the ability to overcome the sinful inclination Genesis 4:7. There may be things that are more difficult to overcome but none that are impossible.

    I think that God is a just God but also a merciful God and I think that his mercy is more abundant than his justice. I think that he grants us more than enough opportunity to repent and remove the desires to go astray. To repent means to return to God. Ezekial 18:27 states “When the wicked man turns away from his wickedness that he has committed, and does that which is lawful and right, he shall save his soul alive” Malachi 3:7 says, “Return to Me and I shall return to you”. He is a God of love and mercy for sure. And of course being repentant doesn’t make us righteous but it just shows that we seek Gods mercy when we err in our ways and seek to return to His ways Daniel 9:18.

  19. cattyjane says:

    Falcon,
    Catholic? Really? LOL You are the second person who has told me that. My boss told me that as well. How funny. 🙂

  20. homeschoolmom says:

    FaithofFathers~ None of those verses state that God does not save me until AFTER I repent.

    Here is my question for you: Is it possible for God to love me so much, He saved me BEFORE I repented?

    Romans 5:8- But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

  21. grindael says:

    FOF,

    Keep ignoring the evidence from the BOM itself. That is your style. And Chiasmus… really? Anyone can make one out of nearly anything. This has been proven over and over again. It is only this subjective, esoterical, and completely irrelevant nonsense that you have for BOM “evidence”. You will never find a ruin, their language, their bones, their swords, or anything else in America. They just NEVER EXISTED. Anyone can say “land of Jerusalem”. Jo used the phrase “land of” for EVERYTHING

    the land of his inheritance
    land of promise
    land of Jerusalem
    land of Egypt
    land of their inheritance
    land of Bountiful
    land of Sinim.
    land which the Lord God hath covenanted with me should be a land for the inheritance of my seed

    land forever
    land for thine inheritance
    land of my people
    land of liberty unto the Gentiles
    land of Assyria
    land of Zebulun
    land of Naphtali
    land of the Lord
    land for their sakes
    land of thy vineyard
    land of my vineyard.
    land of Zarahemla
    land of Nephi
    land where Mosiah discovered them
    land which is called the land of Zarahemla
    the land northward
    land of their fathers
    land of Shilom
    but returned to this land, having travelled in a land among many waters; having discovered a land which was covered with bones of men

    land which had been peopled with a people
    land of Lehi-Nephi
    land of Shemlon
    land round about
    land to keep them off
    land of the living
    land which was covered with dry bones
    land that had authority from God
    land by night
    land of pure water
    land of Amulon
    land of Helam
    land which was possessed by his people
    land of liberty
    land of Minon
    land of Mormon
    land of our forefathers
    land of Gideon
    land of Melek
    land of Ammonihah
    land of Salem
    land of Manti
    land of the Lamanites
    land of Ishmael
    land of Middoni
    land of their fathers’ nativity
    land between the land northward, and the land southward.

    I got too tired to keep doing this. EVERYTHING was a “land of” to Smith. It is repeated 465 times in the 1830 edition. THAT is why there is “land of Jerusalem”, he said “land of” or “land for” over and over and over and over again about EVERYTHING. It’s easy to come in later and make something out of nothing. I know lots of people who do this with the Prophecies of Nostradamus. But not one of them can point to one BEFORE it happens and get it right. Only AFTERWARDS, because they are so vague. This is vagueness at its very best.

    Common sense and context. You have none of the former and ignore the latter. Now if Jo had said the town of Bethlehem in the land of Jerusalem, LIKE THE RECORD you referred to, then yes, you would have something. BUT HE DIDN’T. Putting “land” in front of “Jerusalem” when you do it for EVERYTHING ELSE means nothing. And if we use your argument, Jo’s words would be…

    And behold, he shall be born of Mary, at Jerusalem which is the land of Jerusalem.

    The land of Jerusalem is the CITY OF JERUSALEM according to the context of the Book of Mormon. For example,

    Neither did they believe that Jerusalem, that great city, could be destroyed according to the words of the prophets. And they were like unto the Jews, which were at Jerusalem, which sought to take away the life of my father.

    (who was… where? In the city of Jerusalem). At Jerusalem. At the City of Jerusalem.

    For behold, it came to pass that after my father had made an end of speaking the words of his dream, and also of exhorting them to all diligence, he spake unto them concerning the Jews: How that after they were destroyed, yea, even that great city Jerusalem; and that many were carried away captive into Babylon; that according to the own due time of the Lord, they should return again; yea, even be brought back out of captivity; and after they are brought back out of captivity, to possess again the land of their inheritance.

    Then will the Father gather them together again, and give unto them Jerusalem for the land of their inheritance. Then shall they break forth into joy–sing together, ye waste places of Jerusalem: for the Father hath comforted his people, he hath redeemed Jerusalem. The Father hath made bare his holy arm in the eyes of all the nations: and all the ends of the earth shall see the salvation of the Father; and the Father and I are one.–And then shall be brought to pass that which is written: Awake, awake again, and put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city:

    This destroys your argument. Thank you.

  22. grindael says:

    cattyjane,

    “… natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised. 1 Cor 2:14

    Why? Just a few to think about…

    Surely I was sinful at birth, sinful from the time my mother conceived me. Psalm 51:5
    And you [hath he quickened], who were dead in trespasses and sins; Ephesians 2:1
    If we say that we have not sinned, we make him a liar, and his word is not in us. 1 John 1:10
    Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: Romans 5:12

    Malachi(context)

    7 Ever since the time of your ancestors you have turned away from my decrees and have not kept them. Return to me, and I will return to you,” says the Lord Almighty.

    God was speaking of those that already knew His decrees and willingly turned away… This is not the same as someone who never before heard the word.

    Ezekiel 18:31 Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit.

    This is true for all men. That is how you “rid yourself”, by getting a “new heart” and a “new spirit”. God gives that to you, you can’t repent your way into it.

    “For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; (Eph. 2:8)

  23. falcon says:

    cattyjane,
    Excellent discussion on the nature of man. What I think you are saying is that we aren’t dead in our sins but we are a little bit sick. A doctor will treat someone differently who is dead as opposed to someone who is sick. And there are degrees of being sick. We can have the sniffles or we can have a raging fever that makes us delirious.
    There are babies who are born addicted to crack because of what their mothers were doing while carrying them in the womb. Some people get addicted later in life through their own choices. Are we born in sin or do we acquire that orientation?
    I would encourage you to study the doctrine of the nature of man. It’s very interesting.
    But I have to be honest with you. I can’t stop sinning. I can’t remember a time when I wasn’t a sinner. The bad news is that the Bible tells me if I commit one sin I’ve violated the whole law. Well that doesn’t seem fair.
    Why in the world should I be guilty of something I’ve never done?

  24. falcon says:

    Perhaps a discussion about the nature of man is irrelevant since the Bible tells us that “all” have sinned and fall short of the glory of God. So whether we have a sin nature inherited through Adam and Eve or if we just are unable to avoid sinning for whatever reason, the fact is that we all sin and need a Savior.
    If someone does believe, however, that we are not born in sin, then it would follow, I think, that it would be possible for someone to never have sinned…..other than Jesus that is. Much more then, it would be possible for us at some point to reach sinless perfection.
    I hate to admit this but I’m not going to reach that pinnacle. I suppose I’ve disappointed some of my friends here in admitting that I am a sinner and I can’t stop sinning. I don’t know. Maybe it’s just a character flaw. I’ve sort of given-up the idea that I’ll ever reach sinless perfection.
    Now on-the-other-hand, I am eternally grateful to God for seeing me as sinless and perfect. He has really cut me a break on the sin front. Jesus took all of my sins on Himself at the cross and died for me. He took the penalty that I deserved.
    So I think it’s the right thing for me to walk in the Spirit, which I think I do. The sins that I just can’t shake? Let me give you one. I am incredibly judgmental and hard on Christians who are carnal and continue in habitual sin. Hard in the sense regarding what I think about them, not necessarily how I act towards them.
    The reason this “sin” of mine is serious is because I’m not affording them the mercy that God is extending towards them. And the worst of it is that my attitude leads me to pride and listing all of the sins I don’t commit which these sinners do. I’m sure I’m not like them….sort of attitude. I think there was a guy in the NT who was up to that. Jesus condemned that attitude.

    Being judgmental and full of pride. A real battle I fight.

  25. mapleleaf says:

    grindael you said:

    If I share the gospel to two men sitting in the same room and one believes the gospel, why is it that he believed and not the other? Was one more spiritual, have more love, have a better knowledge, originate a better thought? From where in his soul did he get the power to believe? Any answer other than God’s pure grace is saying that God choose us because of something right or good within us. Even if you believe that God initiates with grace (as a synergist), we still have to respond by drawing from something within our unregenerate nature. The Scriptures testify that the:

    “… natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised. 1 Cor 2:14

    And

    “…the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so.” Rom 8:7

    So in the end, I would argue, it is actually the synergistic dispensational view that is erroneously making additions to the pure gospel that says, “salvation is of the Lord.” They very beginning and desire for faith, by which we believe in Him who justifies the ungodly and comes to us through regeneration: does this belong to us by nature or is it a gift of grace itself, the inspiration of the Holy Spirit amending our will and turning it from unbelief to faith and from godlessness to godliness? If not then you have missed the point of the Scripture which declares, “And I am sure that he who began a good work in you will bring it to completion at the day of Jesus Christ” (Phil. 1:6). And again, ” For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; (Eph. 2:8). Grace does not depend on the humility or obedience of man but it is a gift of grace itself that we are obedient and humble, for the Scriptures testify “What have you that you did not receive?” (1 Cor. 4:7), and, “But by the grace of God I am what I am” (1 Cor. 15:10). By John Hendryx

    As a former mormon who has recently left – this is an area that I am struggling to understand. I am hoping that you can help me out here. I’m not even sure how to ask my question… but I’ll try. 2 men hear the gospel one believes by the grace of God – doesn’t God give his grace to both? If no why not? If yes why don’t they both believe? I’m sorry if this seems like a dumb question but sometimes it is hard to shake off the mormon indoctrination and wrap my mind around the true teachings of the bible.

  26. cattyjane says:

    Gridael,
    I hadn’t seen that Psalm 51:5 before.

    Falcon,
    I wish there was a little random blog room attached to this blog for when we stray off topic a bit.
    Im not saying that we stop sinning altogether but we become more aware of our sin over time. I think that there are different degrees of sin. I wish I could explain better but because of the nature of this blog I dont feel comfortable doing that. I dont want to cause any confusion to anyone. I am deefinately not saying we overcome sin alone. We do have Gods help.
    I am assuming that Rick B has your email. I will send him an email tonight explaining what I mean and he can forward it to you. If you want to reply than you are more than welcome to my email address. I just dont want to cross any lines on here if you know what I mean.

  27. faithoffathers says:

    Grindael,

    I see you completely ignored the major point of my response.

    In the time of Lehi, the term “Jerusalem” was synonymous with “Judah” or the “Kingdom of Judah.”

    That completely wipes away your protest and argument.

    You are attempting to spin out of this “bull’s eye” of the Book of Mormon. And it merely shows how biased you really are.

    To say that Jesus would be born “at Jerusalem” was perfectly accurate when that claim was made anciently in the Book of Mormon. None of your ridiculous distractions trying to change the context changes a thing.

    Thank you!

  28. MJP says:

    Actually, FoF, it does wipe out the bulls eye. At best for you, you are left with a couple of options. One is you are right, the other he is right, but a third is that we are open to discuss and look at other evidence. Grindeal has provided other evidence, and it is solid evidence.

    The way I view it is that it is a mess, and your argument seems a bit contrived to weasel into the bulls eye, to borrow your analogy a bit. Now, I understand why you use it. Its not a bad argument, but I just don’t feel it hold up against the weight of the rest of the evidence.

  29. falcon says:

    cattyjane,
    See, I told you that you would make a good Catholic! You just keep giving me more evidence.
    We had “mortal sin” which is a serious offense against God and “venial sin” which are lesser offenses against God. Those are the two main categories. If you commit a mortal sin and don’t ask God for forgiveness and you die, you go to hell. If you commit a venial sin and fail to ask God for forgiveness and die you don’t go to hell. If you commit a mortal sin and ask God for forgiveness, you are forgiven right away BUT you can’t take Holy Communion until you go to confession. I think it’s called being restored to a state of grace.
    Now purgatory is a whole other matter. Everyone is going to spend some time there. It’s to burn off something, can’t remember the term, that is left even after sins are forgiven. That’s why we’d pay $10 for a High Mass and $5 for a Low Mass to be said on behalf of a departed soul to shorten their stay in purgatory. You can earn indulgences in different ways also to put them in your little bank, but I won’t go there.
    For someone who is obsessive-compulsive like me, the only way I could get free from this religious torture was to become a heathen, which I did and was very good at for several years.

    Once I came to Christ in faith, I needed to rethink the whole idea of sin and grace and forgiveness.
    I’ve pretty much concluded that man is by nature sinful, not just that we sin. I believe in original sin and what was imputed to me by the sin of Adam and Eve. But I also believe that I was imputed with righteousness when I came to faith in Christ.
    Here’s the good news. I don’t think it really matters if someone believes or doesn’t believe in original sin. I’m a bottom line guy. A person needs to recognize that they are a sinner in need of a Savior and that by coming to Jesus in faith our sins are paid for. I also believe that with faith comes a change of behavior but the chances of us ever defeating sin are pretty slim.

  30. faithoffathers says:

    MJP- so the Book of Mormon referring to a geographic location (Bethlehem) in a term that was accurate back when the Book of Mormon claims to have made that referrence but not accurate in modern times is not a “bull’s eye?”

    Once again, “Jerusalem” was synonymous with “Judah” or “the Kingdom of Judah” in ancient times when the Book of Mormon was originally recorded. So the text in Alma is equivalent to saying “He shall be born in “the Kingdom of Judah.” That was perfectly accurate at the time.

    But anybody in modern times who knows anything about the Bible and Christianity knows that Jesus was born in Bethlehem. You guys want us to believe that Joseph Smith knew a tremendous amount about ancient Semitic names, Hebraic literary constructions, the nuances and meanings of the text of Isaiah, the ins and outs of the ascension or divine council motif and literature, yet did not know that Jesus was born in Bethlehem. You guys are amazing.

    And now, you and Grindael are trying to wave your hands to rid yourselves and us of the reality that the reference in the Book of Mormon to Bethlehem as “Jerusalem” was very accurate in the ancient world.

    I read McKeever’s article on this matter. He bases his whole argument on the assumption that Lehi lived within the city of Jerusalem proper. He appeals to modern day leaders of the church to”establish” the fact that Lehi lived within the city of Jerusalem and not near it. What a joke. He first insists that the BOM itself be used as the authority, then immediately jumps ship and uses external statements from individuals who live 2,600 years after Lehi to read what he wants to into the text.

    Consider the fact that when the sons of Lehi went into the city of Jerusalem to get the brass plates from Laban and failed, they then “went down to the land of their inheritance.” (1 Nephi 3:22) That certainly implies the fact that their land of inheritance was not within the actual city of Jerusalem proper. Once they had gathered the precious things from their “land of inheritance,” they once again “went up again unto the city of Jerusalem.” (1 Nephi 3:23).

    There can be no doubt that Lehi did not live in the city of Jerusalem proper. But the Book of Mormon repeatedly states that their fathers came from “Jerusalem.” And appropriately so because the whole kingdom of Judah was also called “Jerusalem.”

    We would conclude from Mckeever’s argument that the Jews only lived in Jerusalem and not in any of the towns surrounding Jerusalem. What a weird argument. He uses statements from Christ and prophets who prophesy of the fall of “Jerusalem.” But consider the fact that when the Jews were taken away into captivity, they were not only taken from Jerusalem, but surrounding towns as well. So if anything, those prophesies from Christ and the prophets support the idea that “Jerusalem” referred the the city and its surrounding area and towns.

    McKeever gives several passages from the Book of Mormon that use the term “at Jerusalem” to try to argue that “Jerusalem” refers specifically and only to the actual city of Jerusalem. And this fails miserably because all of those passages should be interpreted as meaning the Kingdom of Judah or the place of Christ’s “coming” and birth.” He is employing circular logic and it fails miserably. For some reason, he thinks that the textual claim that Jesus’ ministry and miracles would be “at Jerusalem” supports the idea that “Jerusalem” in the BOM refers specifically to the city proper. But does McKeever understand that Jesus’ ministry involved the smaller towns throughout the region? Again, what a weird argument.

    I suggest you do some thinking of your own and not follow blindly the thinking of McKeever and others.

    Thanks.

  31. falcon says:

    mapleleaf,
    Great question. See “John Calvin” for one perspective.
    These are things that are kind of fun to mull over and think about and a lot of it has to do with what we think about the sovereignty of God.
    You could do the old TULIP run through for Calvin’s perspective.
    Quite frankly I find these things interesting but not essential. Charles Spurgeon, the great English preacher of the 19th century believed on both sides of the equation and is said to have “embraced the tension”.
    I do know something. For myself, I don’t have a chance without God. ZERO! I couldn’t even maintain my faith in Him without His grace.
    Good luck in your search for answers but in the end trust in Jesus for your salvation. I haven’t found anything better than Him and the Word of God which guides me. BTW, I don’t need modern day prophets since I have God’s Word, His grace and the Holy Spirit indwelling me. I’m in the one true church. It’s called the Mystical Body of Christ made up of all of those who trust in Jesus for their salvation.

  32. grindael says:

    I see you completely ignored the major point of my response.

    In the time of Lehi, the term “Jerusalem” was synonymous with “Judah” or the “Kingdom of Judah.”

    I didn’t ignore it, it is irrelevant to the argument since Jo used “land of” so many times there is no way for you or anyone else to distinguish why he did so. He liked the word. He used it a lot, sometimes three and four times in one sentence. I’ve destroyed your argument, which is no bull’s eye at all. And your “up and down” scenario. Please READ THE BOOK. For all your vaunted reading of the BOM you actually MISQUOTE IT.

    9 And I, Nephi, and my brethren took our journey in the wilderness, with our tents, to go up to the land of Jerusalem.

    10 And it came to pass that when we had gone up to the land of Jerusalem, I and my brethren did consult one with another.

    11 And we cast lots—who of us should go in unto the house of Laban. And it came to pass that the lot fell upon Laman; and Laman went in unto the house of Laban, and he talked with him as he sat in his house.

    They went to the “land of Jerusalem” which was the City of Jerusalem to Laban’s house. Here is the proof:

    Now when I had spoken these words, they were yet wroth, and did still continue to murmur; nevertheless they did follow me up until we came without the walls of Jerusalem. 5 And it was by night; and I caused that they should hide themselves without the walls. And after they had hid themselves, I, Nephi, crept into the city and went forth towards the house of Laban.

    So, they to to the “land of Jerusalem” and directly to the walls and over them to the House of Laban, who lived where? In the “land of Jerusalem”, which was… where? INSIDE THE CITY! And, Genius, they weren’t IN the City, they were living in TENTS outside of it, because they fled. That is why they were going “up” and “down” in that instance. As for the “up and down” to get their property, they could have lived in a totally different part of the city, which is easily explained.

    22 And it came to pass that we went down to the land of our inheritance, and we did gather together our gold, and our silver, and our precious things. 23 And after we had gathered these things together, we went up again unto the house of Laban.

    Jerusalem was a great walled city, people had lands within it. And Lehi says in verse 2: the Lord hath commanded me that thou and thy brethren shall return to Jerusalem. And… You add what is not there by saying ““went up again unto the city of Jerusalem.” It doesn’t say that, it says went up again to the house of Laban and they didn’t mention having to climb walls to get there, like they did when they were coming from OUTSIDE the city. Tsk, tsk, FOF, deliberately misquoting the BOM to make your argument? I’m horrified.

    You’ve heard of Uptown and downtown, right? You have proven nothing.

    Bye bye now.

  33. MJP says:

    FoF, I am not sure you understand my point: the slam dunk you think you have is brought into question by the points Grindael brings up, and the very grammar of the comment Smith made.

    Like it or not, there is another side to the argument, one you don’t seem willing to understand exists.

  34. grindael says:

    For it came to pass, in the commencement of the first year of the reign of Zedekiah, king of Judah, (my father Lehi having dwelt at Jerusalem in all his days;) and in that same year there came many prophets, prophesying unto the people, that they must repent, or the great city Jerusalem must be destroyed. Wherefore it came to pass, that my father Lehi, as he went forth, prayed unto the Lord, yea, even with all his heart, in behalf of his people.

    And it came to pass that my father spake unto her saying: I know that I am a visionary man; for if I had not seen the things of God in a vision, I should not have known the goodness of God, but had tarried at Jerusalem and had perished with my brethren.

    Therefore, I would that ye should know that after the Lord had shewn so many marvellous things unto my father Lehi, yea, concerning the destruction of Jerusalem…(1830 BOM)

    And why did they go BACK to the CITY OF JERUSALEM which was to be destroyed?

    Wherefore, let us be faithful in keeping the commandments of the Lord; therefore let us go down to the land of our father’s inheritance, for behold he left gold and silver, and all manner of riches. And all this he hath done because of the commandments of the Lord. 17 For he knew that Jerusalem must be destroyed, because of the wickedness of the people.

    Lehi dwells AT JERUSALEM “all his days”. He prophesied that the CITY of Jerusalem would be destroyed. Then he says if he had tarried AT JERUSALEM (the City) he would have PERISHED with his brethren, because the CITY OF JERUSALEM was to be destroyed. Jesus was to be born AT JERUSALEM, the same place that Lehi lived, in the CITY OF JERUSALEM. This my friends, is a slam dunk.

  35. cattyjane says:

    Falcon,
    Lol. Thats funny! I dont really knnow much about Catholic beliefs but it sounds like we have a lot in common. I guess since you already put a lot out there im just going to share my basic views without going into a lot of detail and see what you think.

    Basically I think there are three categories of sin.
    1. Sins against God.
    2. Sins against another person.
    3. Sins against ourselves.
    I think the worst sin is one that is done in direct rebellion to God. This is when we know the truth about Him, understand His laws and directly defy them and grieve His spirit and provoke Him to anger.
    A transgression is where a person just does what they want, not out of direct rebellion but out of desire. And some people sin due to a lack of understanding of Gods laws and commands. All require repentance and all result in the spirit of God removing himself from us. Some sins just grieve His spirit more than others. For example murder would be a direct breaking of the covenant law between us and God.

    So Im interested to know if this is also a catholic belief? Ive been reading some theology books, not catholic, and that is where I have come to these conclusions. Im just shocked in how close they are to the catholic.

  36. Mike R says:

    Fof F’s latest comments have been interesting . I’m weighing his latest comments about Jerusalem
    against the other things he has testified too on this blog , the doctrinal issues . I personally just
    can’t take his latest comments to far because he has failed much to often in defending important
    doctrines of Mormonism up to now , and Grindael and others here have proved very efficient at
    refuting those . I personally never really thought that the Book of Mormon could greatly aid me
    to live a more Christ like life or knowing a vital truth about God that I needed to know above
    that which I embrace in the Bible . But I learned years ago that the key to evaluating Mormonism
    was to test the teachings of it’s ” modern day ” prophets /apostles — what have they taught about
    God/ Jesus and what’s necessary to receive eternal life ever since they arrived on the scene ?
    Since Jesus’ apostles warned about false teachings being introduced by men claiming to be
    be directed by Jesus , especially in the latter days , I followed their counsel in evaluating any
    “modern day” prophets/apostles in order to be safe spiritually Matt 24:11; Gal.1:8 ; 2Tim 4:1-4 ;
    1 Jn 4:1 . By the scriptural record and a witness from the Spirit of truth I had to dismiss the
    teachings of Mormon apostles . I’m satisfied , and safe , in worshipping Jesus , the Jesus I found
    in the Bible and who I bent my knee to many years ago in simple faith . Heb 7:25 .

    One last comment . Fof F said to MJP : ” I suggest you do some thinking on your own and not
    follow blindly the thinking of McKeever and others .”

    What makes it so ridiculous is that it comes from someone who follows a modern day prophet
    who alone claims exclusive right to hear from God and thus provide sound doctrine to his
    followers . Any rank and file member who criticizes him is said to be showing signs of a
    spiritual sickness , and those who entertain thoughts that he may be as likely to be wrong as
    he is right on doctrinal matters is succumbing to Satan’s favorite game !
    This is why so many sincere LDS are afraid to question their prophet’s teachings. May God help
    them to see that there is a better way —free from blindly submitting to a modern day prophet
    who does’nt deserve their allegiance .

  37. cattyjane says:

    Grindael,
    I am amazed at the evidence you have presented! Thanks! It cant be denied that JS made a serious mistake in a very crucial piece of information.The BOM is a flat out lie and everything that vame after that as far as doctrine and teachings has just been bigger lies. My personal opinion is that if a person chooses to incorporate religion and God into their lives than why pick a lie to do it with? Why not choose truth if truth is available? I think anything else is just a waste of time, money and effort. Because step one is getting in touch with the True God and from what I know about the Mormon god it gets a wrong god stamp all over the place. So maybe that little false god was born in jeruselem according to its little lying tounge.

    LDS Members
    So for all you LDS out there keep praying to your lds god, keep baptising to your lds god, keep receiving lds false god blessings and callings, keep preaching your false god doctrine and in the world to come when the LDS god does not appear and plead your case before the True God of Isreal, just remember Kings 18:27-29 to shout louder because he might be in deep thought, or busy, or traveling, or sleeping. After all of that be prepared for the True God of Israel to reveal himself to you as He did when Elijah called upon Him one time and said Kings 18:37 Answer me, Lord, answer me, so these people will know that you, Lord, are God, and that you are turning their hearts back again. And when this happens you will respond with Kings 18:39 The Lord-He is God! The Lord-He is God!

  38. cattyjane says:

    All those scriptures I just posted are in 1 Kings. Sorry bout that.

  39. grindael says:

    cattyjane,

    I don’t know why Jo did what he did. But the whole story is fascinating, because he has left such little evidence. (which he did purposefully). He reportedly said, when he put the original BOM manuscript in the base of the Nauvoo House that he had had enough trouble with it. It was like he wanted it to all go away. A lot of Mormons aren’t aware of much of their own history, but there are a lot that are. I recently made a very important discovery that has to do with a very important early Mormon document that has to do with the Book of Mormon, and this will soon be published in the Journal of Mormon History. I’m working closely with Mormon historians and I have the utmost respect for them. Our views about the church are divergent, but that isn’t a big deal. When you get into the world of people like Mike Marquardt, Dan Vogel, Brent Metcalf, Don Bradley, Chris Smith etc. who truly understand the early church and it’s documents and history, it is a lot easier to have constructive conversations. I think a lot of Mormon scholars realize that the Book of Mormon isn’t what it claims to be, (like the Book of Abraham) but to many, it doesn’t matter. I simply don’t believe Jo based on evidence. Others reinterpret the evidence in a different way, and some believe the “official” versions that are far from the truth. It is mostly with the latter, that I have little patience with, because they can’t accept that evidence. New things are being discovered all the time. I think it’s only a matter of time before the Utah Church abandons the historicity of the Book of Mormon and accepts it like the Reorganization. But that won’t come until the men at the top of the corporation change their ways or new apostles, who really care about truth more than image, get seniority.

  40. faithoffathers says:

    Grindael,

    It is obvious, you even state as much, that your whole argument is based on the assumption that Joseph Smith wrote the Book of Mormon. You are employing circular logic, my friend. You are, in essence, saying that Joseph Smith got the whole Jerusalem thing wrong because he used the word “land” so many times in other places. But you know nothing about the significance of that word and term in ancient times. Circular logic. Simply repeating over and over the text that says Lehi dwelt at Jerusalem proves nothing. My whole point is that “Jerusalem” does not refer only to the city proper of Jerusalem. And everything including the statements from scholars demonstrates that in Lehi’s day, this was true.

    And then you insist that “Jerusalem” only refers to the city proper because Jerusalem was destroyed as prophesied. How uninformed and short-sited is that? Yes- Jerusalem was destroyed as prophesied. But do you not know that when the Babylonians came and took the Jews captive, they destroyed cities and took prisoners from the entire kingdom of Judah? The passages you cite only support my argument. Jerusalem is equivalent to Judah. Nebuchadnezzar placed Gedaliah, a Jew, in a submissive, subservient role as overseer of Judah after the destruction and carrying away of the Jews. Jerusalem was destroyed. Yes. So were other towns, including Mizpah, 7 miles from Jerusalem. The entire kingdom of Judah was taken captive. Jerusalem equals Judah. How many times does this need to be pointed out to you?

    MJP- it sounds like you are jumping ship and stating that there are other reason to disbelieve the Book of Mormon and so you don’t have need to really get to the bottom of this whole “Jerusalem” issue. That is fine. But what I find routinely is that the critics, like yourself, will do this consistently so that they never really have to fully engage and deal with the evidences that are immediately in front of them. They are perpetually point to someplace else where the immediate attention is not focused. And I think this would be a very unsatisfying way of going about making conclusions about the Book of Mormon and the church. But to “each man his own.”

    Grindael- your statement about “many LDS scholars” not believing the Book of Mormon is what it claims to be is nothing more than propaganda and rhetoric. You are trying to give the impression that the LDS members are behind the ball and those leading them don’t really believe it. But that is what the critics do- they try to employ the mob mentality to get people to follow what everybody else is doing. Or at least what they want to portray as what everybody is doing. “The church is falling apart.” “Everybody is leaving.” “Even the leaders don’t believe.” And on and on. It is psychological manipulation that appeals to the weak part of people. Very weak.

    Thanks.

  41. cattyjane says:

    faithoffathers,
    Wow. So do you consider me to be weak because I left the church? If I was able to share more on this blog about what my beliefs are now compared to what they used to be, I think I would be in a better position to call you weak. The lds church ordinances and rituals are just wasted efforts not based historically on any biblical religious practice. The scriptures scream Our God is One and Hes from everlasting to everlasting, Deut 6:4 Psalm 90:2yet you make Him many and raise man to become a God when the scriptures state that God is not a man and is without form Numbers 23:19. That is worthy of repentance in so many ways!

  42. grindael says:

    It is obvious, you even state as much, that your whole argument is based on the assumption that Joseph Smith wrote the Book of Mormon. You are employing circular logic, my friend. You are, in essence, saying that Joseph Smith got the whole Jerusalem thing wrong because he used the word “land” so many times in other places.

    LOL. It’s not circular logic because it’s true. Jo used the word over and over again. Of course one of those times might have ramifications later. It is called being VAGUE. With that, you can apply anything to anything after the fact, and that is EXACTLY what you are doing.

    But you know nothing about the significance of that word and term in ancient times. Circular logic. Simply repeating over and over the text that says Lehi dwelt at Jerusalem proves nothing. My whole point is that “Jerusalem” does not refer only to the city proper of Jerusalem. And everything including the statements from scholars demonstrates that in Lehi’s day, this was true.

    Says you. I know way more about it than you do. Again, you misapply those quotes of yours. They were SPECIFIC, specifically identifying a town on the outskirts of Jerusalem that they said was WITHIN the Kingdom of Jerusalem. Jo did nothing of the kind. He just generically applied the word “land” to Jerusalem, AS HE DID WITH EVERY OTHER PLACE IN THE BOOK OF MORMON. He specifically said AT JERUSALEM, and context shows that this meant IN THE CITY, not outside of Jerusalem. You just don’t get this. It seems to be beyond your comprehension. But that is par for the course with you. You quote things that you know nothing about. You don’t understand context, and it’s painfully obvious in every one of your posts.

    And then you insist that “Jerusalem” only refers to the city proper because Jerusalem was destroyed as prophesied. How uninformed and short-sited is that? Yes- Jerusalem was destroyed as prophesied. But do you not know that when the Babylonians came and took the Jews captive, they destroyed cities and took prisoners from the entire kingdom of Judah? The passages you cite only support my argument. Jerusalem is equivalent to Judah. Nebuchadnezzar placed Gedaliah, a Jew, in a submissive, subservient role as overseer of Judah after the destruction and carrying away of the Jews. Jerusalem was destroyed. Yes. So were other towns, including Mizpah, 7 miles from Jerusalem. The entire kingdom of Judah was taken captive. Jerusalem equals Judah. How many times does this need to be pointed out to you?

    The problem with this is that Jo was taking specifically about LEHI, and about the CITY. It’s IN THE QUOTES. You are the one who actually MISQUOTED THE BOOK OF MORMON. Some authority you are. Jerusalem does not equal Judah when you are talking about a SPECIFIC PLACE within the Kingdom of Judah. And Jo said it was the CITY OF JERUSALEM which he used synonymously with “land of Jerusalem”. You must read the CONTEXT of what he says, which you refuse to do because you can’t face the truth that the BOM is fiction.

    Grindael- your statement about “many LDS scholars” not believing the Book of Mormon is what it claims to be is nothing more than propaganda and rhetoric. You are trying to give the impression that the LDS members are behind the ball and those leading them don’t really believe it. But that is what the critics do- they try to employ the mob mentality to get people to follow what everybody else is doing. Or at least what they want to portray as what everybody is doing. “The church is falling apart.” “Everybody is leaving.” “Even the leaders don’t believe.” And on and on. It is psychological manipulation that appeals to the weak part of people. Very weak.

    It’s not “propaganda and rhetoric” because I personally know many. So there. Most of the membership of the Mormon church ARE behind the ball. Mob mentality? LOL. The only mental case here is you who understand neither context nor common sense. I know it bothers you, but the facts are the facts and you have none on your side. Slowly but surely, more and more Mormons are realizing this. I have time to wait. I’m not worried as you seem to be, all frantic and such. Wait and see. You’ll see that I’m right, as I’ve been all along in every conversation with you. You are hostile and misinformed, and I have little patience for people like you. But I’m not going to allow you to come on this blog and not challenge your Church correlated propaganda and misinformation.

  43. grindael says:

    The entire kingdom of Judah was taken captive.

    Here is why FOF should not be given any credence here. He doesn’t read the sources. Here is what the Bible says about the siege of Jerusalem,

    11 And the residue of the people that were left in the city, and those that fell away, that fell to the king of Babylon, and the residue of the multitude, did Nebuzaradan the captain of the guard carry away captive. 12 But the captain of the guard left of the poorest of the land to be vinedressers and husbandmen.

    Not everyone was destroyed and carried away. But everyone who was IN THE CITY, was. This is exactly what God supposedly told Lehi. If you stay IN THE CITY, you will be destroyed. He got his possessions OUT OF THE CITY, because it was going to be destroyed. They went back to the HOUSE OF LABAN because he lived IN THE CITY (AT JERUSALEM – exactly the same place that Jo said Jesus would be born) and his possessions would have been destroyed. But context and true understanding mean little to FOF.

    FOF then blunders on…

    But do you not know that when the Babylonians came and took the Jews captive, they destroyed cities and took prisoners from the entire kingdom of Judah? The passages you cite only support my argument. Jerusalem is equivalent to Judah. Nebuchadnezzar placed Gedaliah, a Jew, in a submissive, subservient role as overseer of Judah after the destruction and carrying away of the Jews. Jerusalem was destroyed. Yes. So were other towns, including Mizpah, 7 miles from Jerusalem.

    What I DO KNOW, Genius, is what the Bible says.

    Nebuchadnezzar king of Babylon appointed Gedaliah son of Ahikam, the son of Shaphan, to be over the people he had left behind in Judah. 23 When all the army officers and their men heard that the king of Babylon had appointed Gedaliah as governor, they came to Gedaliah at Mizpah—Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, Jaazaniah the son of the Maakathite, and their men. 24 Gedaliah took an oath to reassure them and their men. “Do not be afraid of the Babylonian officials,” he said. “Settle down in the land and serve the king of Babylon, and it will go well with you.” (2 Kings 22-24)

    Here we learn two things, 1.) it says nothing about Mizpah being destroyed. It actually says that the appointed Governor took up residence there and so did many others. 2.) They didn’t go to a destroyed town. If Babylon carried off the “entire Kingdom of Judah, then why are there people still in Mizpah, 7 miles away? Those of JUDAH? FOF is Full OF Falsehoods.

    Now, was Mizpah destroyed later? NO. Something else happened, and it wasn’t the Babylonians that did it:

    25 In the seventh month, however, Ishmael son of Nethaniah, the son of Elishama, who was of royal blood, came with ten men and assassinated Gedaliah and also the men of Judah and the Babylonians who were with him at Mizpah. 26 At this, all the people from the least to the greatest, together with the army officers, fled to Egypt for fear of the Babylonians.

  44. grindael says:

    Now, cross reference Jeremiah 40-41:

    40 The word came to Jeremiah from the Lord after Nebuzaradan commander of the imperial guard had released him at Ramah. He had found Jeremiah bound in chains among all the captives from Jerusalem and Judah who were being carried into exile to Babylon. 2 When the commander of the guard found Jeremiah, he said to him, “The Lord your God decreed this disaster for this place. 3 And now the Lord has brought it about; he has done just as he said he would. All this happened because you people sinned against the Lord and did not obey him. 4 But today I am freeing you from the chains on your wrists. Come with me to Babylon, if you like, and I will look after you; but if you do not want to, then don’t come. Look, the whole country lies before you; go wherever you please.” 5 However, before Jeremiah turned to go,[a] Nebuzaradan added, “Go back to Gedaliah son of Ahikam, the son of Shaphan, whom the king of Babylon has appointed over the towns of Judah, and live with him among the people, or go anywhere else you please.” Then the commander gave him provisions and a present and let him go. 6 So Jeremiah went to Gedaliah son of Ahikam at Mizpah and stayed with him among the people who were left behind in the land.

    What people? FOF said they were all gone, that everything was destroyed! Read on,

    Gedaliah Assassinated

    7 When all the army officers and their men who were still in the open country heard that the king of Babylon had appointed Gedaliah son of Ahikam as governor over the land and had put him in charge of the men, women and children who were the poorest in the land and who had not been carried into exile to Babylon, 8 they came to Gedaliah at Mizpah—Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jaazaniah[b] the son of the Maakathite, and their men. 9 Gedaliah son of Ahikam, the son of Shaphan, took an oath to reassure them and their men. “Do not be afraid to serve the Babylonians,[c]” he said. “Settle down in the land and serve the king of Babylon, and it will go well with you. 10 I myself will stay at Mizpah to represent you before the Babylonians who come to us, but you are to harvest the wine, summer fruit and olive oil, and put them in your storage jars, and live in the towns you have taken over.”

    11 When all the Jews in Moab, Ammon, Edom and all the other countries heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah son of Ahikam, the son of Shaphan, as governor over them, 12 they all came back to the land of Judah, to Gedaliah at Mizpah, from all the countries where they had been scattered. And they harvested an abundance of wine and summer fruit.

    13 Johanan son of Kareah and all the army officers still in the open country came to Gedaliah at Mizpah 14 and said to him, “Don’t you know that Baalis king of the Ammonites has sent Ishmael son of Nethaniah to take your life?” But Gedaliah son of Ahikam did not believe them.

    15 Then Johanan son of Kareah said privately to Gedaliah in Mizpah, “Let me go and kill Ishmael son of Nethaniah, and no one will know it. Why should he take your life and cause all the Jews who are gathered around you to be scattered and the remnant of Judah to perish?”

    16 But Gedaliah son of Ahikam said to Johanan son of Kareah, “Don’t do such a thing! What you are saying about Ishmael is not true.”

    41 In the seventh month Ishmael son of Nethaniah, the son of Elishama, who was of royal blood and had been one of the king’s officers, came with ten men to Gedaliah son of Ahikam at Mizpah. While they were eating together there, 2 Ishmael son of Nethaniah and the ten men who were with him got up and struck down Gedaliah son of Ahikam, the son of Shaphan, with the sword, killing the one whom the king of Babylon had appointed as governor over the land. 3 Ishmael also killed all the men of Judah who were with Gedaliah at Mizpah, as well as the Babylonian soldiers who were there.

    4 The day after Gedaliah’s assassination, before anyone knew about it, 5 eighty men who had shaved off their beards, torn their clothes and cut themselves came from Shechem, Shiloh and Samaria, bringing grain offerings and incense with them to the house of the Lord. 6 Ishmael son of Nethaniah went out from Mizpah to meet them, weeping as he went. When he met them, he said, “Come to Gedaliah son of Ahikam.” 7 When they went into the city, Ishmael son of Nethaniah and the men who were with him slaughtered them and threw them into a cistern. 8 But ten of them said to Ishmael, “Don’t kill us! We have wheat and barley, olive oil and honey, hidden in a field.” So he let them alone and did not kill them with the others. 9 Now the cistern where he threw all the bodies of the men he had killed along with Gedaliah was the one King Asa had made as part of his defense against Baasha king of Israel. Ishmael son of Nethaniah filled it with the dead.

    10 Ishmael made captives of all the rest of the people who were in Mizpah—the king’s daughters along with all the others who were left there, over whom Nebuzaradan commander of the imperial guard had appointed Gedaliah son of Ahikam. Ishmael son of Nethaniah took them captive and set out to cross over to the Ammonites.

    11 When Johanan son of Kareah and all the army officers who were with him heard about all the crimes Ishmael son of Nethaniah had committed, 12 they took all their men and went to fight Ishmael son of Nethaniah. They caught up with him near the great pool in Gibeon. 13 When all the people Ishmael had with him saw Johanan son of Kareah and the army officers who were with him, they were glad. 14 All the people Ishmael had taken captive at Mizpah turned and went over to Johanan son of Kareah. 15 But Ishmael son of Nethaniah and eight of his men escaped from Johanan and fled to the Ammonites.

    Mizpah was NEVER DESTROYED. Nor other towns in close proximity to Bethlehem (and probably not Bethlehem either). How in the world does FOF get that all of Judah was carried off and everything destroyed? THE BIBLE DOESN’T SAY THIS. It is all in FOF’s imagination. It even says that those that fled Mizpah in fear of what Ishmael had done, “went on, stopping at Geruth Kimham near Bethlehem on their way to Egypt to escape the Babylonians. It seems that those towns were intact and people fled through them to hide! These people were raising crops and getting on just fine. God kept his REMNANT.

    In fact, the Babylonians were quite nice to Jeremiah also, (a real prophet who stuck around). Lehi would have been safer outside the city, as I’ve shown here. He may not have even been harmed at all if he stayed since he too, was prophesying about the destruction of the city. What happened to Jeremiah, shows how silly the whole premise of the Book of Mormon really is. It is silly because Jeremiah told the remnant who stayed (Chapter 42) that they should not leave Judah. They didn’t listen to the Lord’s TRUE prophet. God would not have sent Lehi away. Judah was the promised land. Those that fled and came back, DIDN’T LISTEN TO THE TRUE PROPHET. This is explained in Jeremiah 42:

    “This is what the Lord, the God of Israel, to whom you sent me to present your petition, says: 10 ‘If you stay in this land, I will build you up and not tear you down; I will plant you and not uproot you, for I have relented concerning the disaster I have inflicted on you. 11 Do not be afraid of the king of Babylon, whom you now fear. Do not be afraid of him, declares the Lord, for I am with you and will save you and deliver you from his hands. 12 I will show you compassion so that he will have compassion on you and restore you to your land.

    13 “However, if you say, ‘We will not stay in this land,’ and so disobey the Lord your God, 14 and if you say, ‘No, we will go and live in Egypt, where we will not see war or hear the trumpet or be hungry for bread,’ 15 then hear the word of the Lord, you remnant of Judah. This is what the Lord Almighty, the God of Israel, says: ‘If you are determined to go to Egypt and you do go to settle there, 16 then the sword you fear will overtake you there, and the famine you dread will follow you into Egypt, and there you will die. 17 Indeed, all who are determined to go to Egypt to settle there will die by the sword, famine and plague; not one of them will survive or escape the disaster I will bring on them.’ 18 This is what the Lord Almighty, the God of Israel, says: ‘As my anger and wrath have been poured out on those who lived in Jerusalem, so will my wrath be poured out on you when you go to Egypt. You will be a curse[b] and an object of horror, a curse[c] and an object of reproach; you will never see this place again.’

    God had those that did evil carried off. He left a remnant in Judah. He protected his remnant. He dealt with Ishmael. He didn’t want any of them to leave AND SETTLE IN OTHER PLACES, especially Egypt because of their problems with idolatry. He left behind a real Prophet to guide them. God even contrasts them to those who were destroyed “in Jerusalem”.

    FOF does not know what he is talking about. He misquotes the Book of Mormon in his arrogance. He misquotes the Bible in his arrogance. He can’t be trusted in anything he says. Why would anyone here want to listen to him?

  45. cattyjane says:

    Grindael,
    I am really glad that you are on here to provide soo much proof. I know how easily scripture can be twisted to make it appear like truth. Im sure there are some people reading this and becoming very upset that things arent fitting together the way they want them to. That is a horrible spot to be in but also a wonderful spot to be in because the truth is the light at the end of that dark tunnel. They just have to choose to step out into it and let go of the lies.

  46. faithoffathers says:

    Grindael,

    You could be a case-study in cognitive dissonance. Whether it be the thread about Elizabeth Smart or anyl thread since, you consistently tweak the context of any given text or quotation and confuse almost every one of your arguments. But I will commend you for taking these things further than most critics.

    Your current argument about the usage of the term “land of….” and “at Jerusalem in the Book of Mormon” is no different. If I understand you correctly, you insist that because the word “land” occurs in front of place-names many times in the Book of Mormon, we should dismiss the fact that in ancient times, the “land of Jerusalem,” “Jerusalem,” and “Judah” were synonymous, making the passage in the Book of Mormon which says that Christ will be born “at Jerusalem” perfectly accurate in an ancient context.

    If people are willing to follow your logic and argument, God’s speed. But please don’t claim to have any relationship to scholarship, reality, or objectivity in your argument.

    My argument is based on the following facts:

    1. In ancient times, “Jerusalem” referred to both the city Jerusalem proper and the Kingdom of Judah as whole. Baker’s Evangelical Dictionary states that:

    “The Amarna Letters from Late Bronze Age Egypt (fourteenth century b.c.), written in the Akkadian language, include the name Urusalim. In Assyrian and Babylonian texts relating to the kingdom of Judah, Ursalimmu or a similar form appears.”

    In their discussion of this text, Eisenmann and Wise elaborate on the significance of the phrase “land of Jerusalem,” which they see as an equivalent for Judah (Yehud):

    “Another interesting reference is to the ‘land of Jerusalem’ in Line 2 of Fragment 1. This greatly enhances the sense of historicity of the whole, since Judah or ‘Yehud’ (the name of the area on coins from the Persian period) by this time consisted of little more than Jerusalem and its immediate environs.”

    In his commentary on Haggai and Zechariah, David L. Petersen says of Jerusalem’s destruction, “In sum, the lament on behalf of Jerusalem and the cities of Judah points to a regional notion of community, not simply an exclusive urban focus on Jerusalem.”

    In his book, “Divine Providence in the Bible: Meeting the Living and True God Old Testament,” John H. Wright states, “The restoration of Jerusalem looms so large in Second Isaiah that not only does Jerusalem become synonymous with Judah more than thirty times in the Book of Consolation, but an idealized Jerusalem takes on the characteristics of an eschatological expectation.”

    Many passage of the Old Testament show this relationship between a named city and the surrounding “lands” and towns. Jeremiah 34:1 speaks of those who “fought against Jerusalem, and against all the cities thereof.” In other words, “Jerusalem” included many surrounding towns.

    2. The Armana letters include a reference to Bethlehem specifically as a “town of the land of Jerusalem.” In other words, Bethlehem was considered within “the land of Jerusalem.

    3. Dozens of prophesies in the Old Testament foretell of the destruction of “Jerusalem.” The fulfillment of these prophesies include the destruction of surrounding towns. In other words, “Jerusalem” included the surrounding towns in holy writ.

    4. The Book of Mormon passage in Alma states of Christ that He “shall be born of Mary, at Jerusalem which is the land of our forefathers.” This occurs 500 years after Lehi left Jerusalem. The ultimate question to be answered is what was the meaning of the reference at that point in time. If you think people 500 years and 10,000 miles removed from Lehi in Jerusalem retained a precise geographical understanding of the city Jerusalem proper and its surrounding towns, you indeed have a very unrealistic perspective on history and geography.

    And notice that Jerusalem is qualified as the “land of our forefathers.” So the reference includes the “at” and “land of” in the text. Very important.

    5. The usage of the term “land of” and given place-names in the Book of Mormon is consistent with that of the ancient near east. The term “land of Jerusalem” is not found in the Bible, but in multiple ancient extra-biblical texts from the region. The argument that Joseph simply copied the pattern of the Bible doesn’t work because the phrase is not used in the Bible. Grindael is now trying to argue that because the phrase “land of” occurs before several place names in the Book of Mormon that that is somehow proof that Joseph Smith was the author. And this is absolutely ridiculous and employs nothing but circular logic. You are making your conclusions before considering any evidence. Nothing is new.

    In Alma 50:14, we read that “They called the name of the city, or the land, Nephihah.” This shows the interchangeable nature of “land of…” and the actual name of the city. In other words, cities included the surrounding “lands.”

    6. The text of the Book of Mormon says that Nephi and his brothers “went up unto the land of Jerusalem” to get the brass plates from Laban. After being rejected, they “went down unto the land of their inheritance” to get their precious things to exchange for the plates. This failed, and Laban cast them out. The fled “into the wilderness” and later came back to the walls of the city. It really makes no sense for Nephi and his brothers to leave Laban’s house “unto the lands of their inheritance” and still be within the walls of the city Jerusalem. This really strains credulity. But almost all of your arguments do as well.

    The evidence overwhelmingly supports the claim that the Book of Mormon statement that Christ would be born “at Jerusalem in the land of our forefathers” was very accurate in ancient times but would have been very difficult to get right in the 19th century. But the critics will always strain and spin to get out of facing reality. Cognitive dissonance on display.

    It is estimated that the walled city of Jerusalem included 500 acres at that time.

  47. cattyjane says:

    Grindael,
    You srem pretty knowledgeable, maybe you can answer the question I asked Aaron earlier. He referenced in his video that people who leave the LDS church usually end up atheist, buddist or something that doesnt include JC. I asked him if he had a theory as to why that happens but I dont think he ever saw my post. Do you know why that might be?

  48. grindael says:

    Cattyjane,

    You see how it is. Accused of circular logic because there is so much evidence that Jo invented the BOM. Jo invented the BOM to explain a premise: Where did the Indians come from. In the 19th century, his answer (Lehi & The Jaredites) seemed perfectly plausible to many people. Today, it is plausible to only a small minority of people. If “all the western tribes of Indians” like Jo conjectured, came from Jerusalem, what better time to have Jews come over here. It fit in with what Christians were believing, that the Indians were part of the lost tribes of Israel or part of some scattered at the time of the Babylonian Captivity. But according to the Bible, it doesn’t work. It also doesn’t work anymore because of science and archaeological and DNA discoveries. The whole premise of the BOM is faulty, God didn’t want his chosen people to settle elsewhere. He wanted them close to His Temple. That is why he brought them back from Babylon, and why they are gathered today. Mormons tried to make “the gathering” apply to themselves, but they aren’t the Jews. They could not hold on to Missouri, and the time passed for Jo’s “prophecies” about the 12 Stakes and the 1890 appearance of Jesus. Like so many from that era who thought they knew what God wanted, Jo failed, and so did his followers who uttered prophecy after prophecy that failed, like Parley P. Pratt, Wilford Woodruff and Brigham Young, Heber C. Kimball, Moses Thatcher, and a lot of others.

    As for your post about becoming an atheist, I can speak from experience. I became an atheist for 25 years after I left the church. Why? Because of the expectations that Mormonism generates in people. I had a long time to be bitter about how I thought God had fooled me. But I was wrong, I had fooled myself. It is sometimes easier to blame God than yourself. I had nothing to do with Mormonism or any other religious body for all those years. I never thought twice about Mormonism. It was only after being saved 7 years ago, when Mormon Missionaries happened to knock on my door, that I began to revisit my experience with the church. I had that same conversation with Missionaries in 2008, “hey come back, we’re Christians too”. It woke me up.

    FOF,

    You can’t even quote the Bible correctly, nor the Book of Mormon. It’s kind of cheeky of you to judge what scholarship, reality, or objectivity is. You have no idea what those words mean. As for the rest of your argument, been there done that. I’ve already PROVED that you are wrong. The Bible gives the standard:

    Micah 5:2 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.

    The cheap imitation BOM doesn’t even come close. Those 12 miles are everything. And notice folks, how FOF has to make excuses for the Mormon God:

    If you think people 500 years and 10,000 miles removed from Lehi in Jerusalem retained a precise geographical understanding of the city Jerusalem proper and its surrounding towns, you indeed have a very unrealistic perspective on history and geography.

    Gee FOF, Jo Smith said he saw in vision lots of things, he even described the Apostle Paul, right down to his “whiney voice”. Your argument here is ridiculous and is endemic of Mormon “scholarship”. The real God told his real prophet the exact name of the town. The God of Alma couldn’t even do that, because his God and Alma, are fictitious.

    The fulfillment of these prophesies include the destruction of surrounding towns

    This is NOT what the Bible says and it is NOT what happened according to the very Bible you obviously never read. I’d tell you to stick to the BOM, but you can’t even quote that correctly.

  49. Mike R says:

    Grindael, I noticed in the verses you cited the word ” remnant ” . That reminded me of how
    Mormon leaders have introduced their ridiculous doctrine of a complete /universal apostasy
    from the true gospel of Jesus , that Christianity died off after the death of Jesus’ apostles . Then
    supposedly 1700 years later salvation again available thru a Mormon prophet. Sadly but this
    doctrine fails common sense . There have always been a people who have been forgiven , saved ,
    and worshiped the true God , even though perhaps only small in number —-Matt 18:20 .
    Mormons have stumbled at this beautiful truth because they render unhealthy allegiance
    to latter days imitation apostles .

  50. cattyjane says:

    Grindael,
    Wow I didnt know you were former lds. Thats awesome. I almost let go of all faith in religion and God when my little lds beliefs started crumbling down but I couldnt do that because of my daughter. I felt that my daughter had to be raised in some form of spirituality. I almost stayed just for that but I figured there had to be something that was true out of all the mess and id rather teach my daughter truth than lies. Im just glad that I kept searching for the truth. Im glad that you did as well.

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